This work is rooted in the belief that collapse awareness cannot remain only cognitive. It is not enough to read, analyse, or intellectually understand the unraveling of the world around us. So far, my understanding has led me to believe that this requires an embodied practice: a process of undoing, grieving, adapting, and learning how to live differently.
This is work without rewards, it is both hard and joyful. It challenges norms, status quo, consumption, capitalism and dependence on fragile systems. This is a journey of learning differently, with others. Preparedness here is collective and local. It is about becoming capable enough to support others when systems fail, when there is, as Pablo Servigne reminds us, “no hope, no electricity, and no state.”
It is about reclaiming autonomy by learning practical skills, embracing low-tech and no-tech solutions, reducing dependence, and rebuilding usefulness at a local scale. This means food, water, repair, mutual aid, local community resilience and the quiet dignity of knowing how to do basic things well. It means becoming less fragile to shock and collapse.
But preparedness is not only practical, it is emotional, relational, and spiritual. It requires honesty, bravery, courage, humility, connection, joy, and resilience. It asks us to stay curious instead of collapsing into denial. To remain useful and to use our agency to remain open, curious, honest and responsible.
An approach to living through the poly-crisis with awareness, connection and collective readiness.
A living cycle: Understanding shapes how we feel, feeling inspires how we act. Action builds the world we live in. In turn this shapes our home (bodies and earth).


'Between Rubble and Soil' is built around four interconnected pathways: Head, Heart, Hands, and Home.
We are never only in the Head, only in the Heart, or only in the Hands. Understanding shapes feeling. Feeling shapes action. Action creates belonging. Belonging changes how we understand the world.
This is not a linear process it is a continual dance between all four.
Modern life places enormous emphasis on the Head: thinking, producing, analysing, performing. We are taught to live from the neck up. Collapse cannot be met through intellect alone as too much time in the Head without grounding can lead to overwhelm, paralysis, anxiety and denial.
Through this approach w can learn to return to the body, our heart, our hands, to the earth, and to each other.
Some call this collapsopraxis: the lived practice of responding to collapse not only with ideas, but with ways of being.
It is not about fixing everything. Instead, it is about becoming capable of living honestly within what is here.
It asks for:
Trust over control
Collaboration over competition
Adaptation over certainty
Resilience over comfort
Connection over denial and isolation
'Between Rubble and Soil' exists to hold and share this reminder: that these four pathways, Head, Heart, Hands, and Home offer an approach to these liminal times between rubble and soil.
They are not solutions.
They are practices and reminders.


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